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"An appeaser is one who feeds a crocodile, hoping it will eat him last."
Sir Winston Churchill

1.16.2007

The Religious Left Finally Finds Something to Be Orthodox About

The minimum wage, which some scribe must have long ago failed to make the 11th Commandment:

But note the tone of utter moral certainty from the prelates. The various Episcopal and Lutheran bishops, presbyters, and Methodist functionaries who signed on, along with an ecumenical smattering of others, would never and probably could never proclaim with such certitude any traditional articles of their own faith such as the virgin birth or bodily resurrection of Jesus Christ, not to mention moral teachings about homosexuality or abortion. On these issues, they would likely boast of their "diversity" of opinion.

But the minimum wage is an uncompromising "justice" issue. A separate and similar letter jointly composed by Jewish and Presbyterian Church (U.S.A.) officials likewise quoted the Old Testament when demanding the government-mandated wage increase: "We take to heart the words from Deuteronomy and that command us to open our hands to the poor and moreover, to help others establish self-sufficiency."

Perhaps still smarting from their controversies of earlier this year, when the Presbyterian Church (U.S.A.) overturned its divestment policies against Israel after strong complaints from Jewish groups, the Presbyterians probably saw this letter as a mechanism for a new Presbyterian-Jewish alliance. The minimum wage has become a plank for interfaith cooperation!

The religious endorsers of the minimum wage bill strike a pose that has become old hat for the Religious Left over the last 40 years. Every proposed increase in the powers of the state to regulate the private economy, along with every proposed expansion in the welfare system, is by definition a religious imperative for which compromise is unacceptable.

While priding themselves on not being "fundamentalists," these liberal religious groups pin their grand political and economic claims on fragmentary Scripture texts upon which they build very expansionist definitions. Somehow, we are to believe that the Old Testament prophets were insisting that Israel construct a larger, regulatory state that guaranteed material care by the government of all people from cradle to grave.

The Old Testament prophets, of course, devoted most of their fire to demanding that their Hebrew theocracy stamp out all idolatry and sexual immorality, causes in which the modern Religious Left obviously have little interest. The New Testament demands that individual believers give away their own belongings to the poor and to the church. This, too, is often unpalatable to the religious left, which is primarily interested in giving away other people's wealth.


We'll be addressing the Catholic Church's view of social justice in an upcoming post.

Suffice it to say that it's a stretch at best to say that God or Church mandates a minimum wage increase. I would not be surprised to see that the clerics who signed this petition are to a man big supporters of the abortion rights movement.

It would be a curious theology indeed to hold that you can aspire to make the minimum wage presuming your mother doesn't have you sucked out into a sink first.

1 Comments:

Blogger Missy said...

The Roman Catholic Church has been advocating a living wage since Pope Leo XIII issued the encyclical Rerum Novarum in 1891. The United States Conference of Catholic Bishops' 2006 statement speaks in a particularly eloquent way in favor of what amounts to a growing ecumenical consensus:
"Work has a special place in Catholic social thought: work is more than just a job; it is a reflection of our human dignity, and a way to contribute to the common good. Most importantly, it is the ordinary way people meet their material needs and community obligations. In Catholic teaching, the principle of a living wage is integral to our understanding of human work. Wages must be adequate for workers to provide for themselves and their families in dignity. Although the minimum wage is not a living wage, the Catholic bishops have supported increasing the minimum wage over the decades. The minimum wage needs to be raised to help restore its purchasing power, not just for the goods and services one can buy but for the self-esteem and self-worth it affords the worker."
This statement resonates not with an isolated proof text or two, but with the central themes of the whole Bible.

7:00 AM  

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