The Left's Holy Day---Darwin Day
Just when you think the Left couldn't get any sillier:
Well, that would presume Darwin's disciples are open to seeking truth, rather than wedded to an inflexible dogma which precludes further revelations.
The Catholic Church is open to the notion that Darwin was right about natural selection as the mechanism for biological diversity. Darwinists, on the other hand, are virtually monolithically unwilling to grant that the Catholic Church might be right about God.
So who's intolerant?
Darwin Day celebrations are fascinating because they expose a side of the controversy over evolution in America that is rarely covered by the mainstream media. Although journalists routinely write about the presumed religious motives of anyone critical of unguided evolution, they almost never discuss the anti-religious mindset that motivates many of evolution’s staunchest defenders.
On the few occasions when the anti-religious agenda of someone like Dawkins is even raised, it is usually downplayed as unrepresentative of most Darwinists.
What Darwin Day shows, however, is just how ordinary the anti-religious views expressed by Dawkins are among grassroots Darwinists. Far from being on the fringe, Dawkins’ views form the ideological core of mainstream Darwinism.
Not that this should come as a shock. According to a 1998 survey of members of the National Academy of Sciences (NAS), nearly 95 percent of NAS biologists are atheists or agnostics. A look at the major critics of the theory of intelligent design reveals similar views. Barbara Forrest, co-author of the anti-intelligent design harangue Creationism’s Trojan Horse, is a long-time activist and board member with a group calling itself the “New Orleans Secular Humanist Association,” although she fails to disclose that fact in her book, and reporters studiously avoid asking her about her own religious beliefs.
The anti-religious outlook of many of Darwin’s chief boosters exposes the hypocrisy in current discussions over Darwin’s theory. The usual complaint raised against scientists who are skeptical of Darwin’s theory is that many of them (like the vast majority of Americans) happen to believe in God. It is insinuated that this fact somehow undermines the validity of their scientific views. Yet, at the same time, defenders of Darwinism insist that their own rejection of religion is irrelevant to the validity of their scientific views—and most reporters seem to agree.
Of course, in an important sense these defenders of Darwinism are right. Just because leading Darwinists are avowed atheists or agnostics does not mean that their scientific beliefs about evolution are wrong. Scientific propositions should be debated based on their evidence, not on the metaphysical beliefs of those who espouse them.
But if Darwinists have the right to be debated based on evidence, not motives, then scientists who are supportive of alternatives to Darwin’s theory such as intelligent design should have the right to expect the same treatment.
Well, that would presume Darwin's disciples are open to seeking truth, rather than wedded to an inflexible dogma which precludes further revelations.
The Catholic Church is open to the notion that Darwin was right about natural selection as the mechanism for biological diversity. Darwinists, on the other hand, are virtually monolithically unwilling to grant that the Catholic Church might be right about God.
So who's intolerant?
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